Skip to main content

Rules for Gregorian Part 4 - Thoughts and Reflections - Composition of Choirs and Scholas

+
JMJ

One thing that comes up periodically is the inclusion of Woman in the schola (not the choir) for singing Gregorian Chant.

There are important distinctions to be made in reading the next passages.  First, choral music is not Gregorian.  Second is congregational singing.

The guidelines for Schola that I was given decades ago are summed up as:
  1. If there are men capable of forming a schola, then they should with the exclusion of women.
  2. If there are not then, a female or mixed schola could be used.
Now there are three passages to consider:

12. With the exception of the melodies proper to the celebrant at the altar and to the ministers, which must be always sung in Gregorian Chant, and without accompaniment of the organ, all the rest of the liturgical chant belongs to the choir of levites, and, therefore, singers in the church, even when they are laymen, are really taking the place of the ecclesiastical choir. Hence the music rendered by them must, at least for the greater part, retain the character of choral music. (INSTRUCTION ON SACRED MUSIC PIUS X
I need to look up 'choral music', but I do know that the word 'choir' has a specific meaning.  The 'choir' is those who sing in the 'choir' section of the Church.  The 'choir' is the section just in front of the Sanctuary ... it may even be considered part of the Sanctuary.

Source: Roman Catholic Churches.

13. On the same principle it follows that singers in church have a real liturgical office, and that therefore women, being incapable of exercising such office, cannot be admitted to form part of the choir. Whenever, then, it is desired to employ the acute voices of sopranos and contraltos, these parts must be taken by boys, according to the most ancient usage of the Church.(INSTRUCTION ON SACRED MUSIC PIUS X
This 'ancient usage' is discussing the presence of the laity in the Sanctuary - similar to the employment of Altar Boys for the roles normally performed by religious.

So, if the 'choir' is in the Sanctuary, women are to be excluded for the above reasons.  This however does not talk about congregational singing because obviously the responses sung by the laity are part of the liturgy and it would be absurd to say that women can't sing the Kyrie etc.

Counter point to this is the phrase "all the rest of the liturgical chant belongs to the choir of levites".

So is the singing of Gregorian Chant by a mixed or female choir located in a choir loft at the back of the Church proscribed?

On to Pope Pius XII who made a distinction:
74. Where it is impossible to have schools of singers or where there are not enough choir boys, it is allowed that "a group of men and women or girls, located in a place outside the sanctuary set apart for the exclusive use of this group, can sing the liturgical texts at Solemn Mass, as long as the men are completely separated from the women and girls and everything unbecoming is avoided. The Ordinary is bound in conscience in this matter."[26] Pius XII (MUSICAE SACRAE PIUS XII)
So looking at both documents what do we have for principles?

  1. When religious are not available - laymen and boys can enter the sanctuary to form the 'choir' and sing Gregorian Chant. (Pius X)
  2. When there are not enough laymen, a mixed schola is allowed provided they are outside the sanctuary. (Piux XII)
So ... what I was taught decades ago appears to have been correct!

P^3


Comments

Popular posts from this blog

Regarding Post: Fr. Joseph Pfeiffer no longer ... now Bishop Joseph Pfeiffer (Can't see this being a problem...)

 + JMJ   I've been watching the popularity of the post about Fr. Pfeiffer's attempted episcopal consecration and its continued top listing on the 'popular posts' list at the bottom of posts.  After some thought, I decided that I don't want to be responsible for anyone joining Fr. Pfeiffer's 'group', however unlikely that would be at this time. So I have reverted the article to the draft state. If anyone wants it reinstated, I would ask that they comment on this post with a rationale for reinstatement. P^3

What the heck is a congregation of "Pontifical Right"

+ JMJ In a discussion with a friend the question occurred to me that I didn't actually know was is involved in being a religious order of 'pontifical right'. I had a vague notion that this meant they reported to Rome as opposed to the local diocese. I'm also aware that, according to the accounts I have heard, the Archbishop received 'praise' and the written direction to incardinate priests directly into the SSPX.  This is interesting because it implies that the SSPX priests were no longer required to incardinate in the local diocese but in the SSPX. This is something that belongs to an order of 'pontifical right'. Anyway here's some definitions: Di diritto pontificio is the Italian term for “of pontifical right” . It is given to the ecclesiastical institutions (the religious and secular institutes, societies of apostolic life) either created by the Holy See or approved by it with the formal decree, known by its Latin name, Decretu

Is it sinful to attend the Novus Ordo (New Mass) - Is it Sinful to Not Attend the Novus Ordo on Sunday?

+ JMJ A non-SSPX Catholic is upset over the SSPX statements on not attending the Novus Ordo Missae. Ladies and gentlemen, what the SSPX, or at least its website editor, is advocating is a mortal sin against the Third Commandment.  Unless the priest deviates from the language of the Sacramentary, the consecration, and thus the rest of Mass is to be considered valid.  No one may elect not to attend Mass simply because abuses are occurring therein.  Might I suggest that such absenteeism is its own abuse?  The Third Commandment binds under mortal sin.  Father So-And-So from the SSPX has no authority whatsoever to excuse attendance at Mass, be that Mass ever so unpalatable. Source:Restore DC Catholicism Well, this is interesting. First why does the SSPX issue this statement? Because it is sinful to put your faith in danger by attending a protestant service.  It is likewise dangerous to put your faith in danger by attending a protestantized mass (ie the Novus Ordo Missae

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3