Pope Francis and the Blog "Traditional Catholic Priest"

JMJ

Pope Francis continues to scandalize people into make bad mistakes.

No surprise here eh?

This list includes Louie Verrecchio, Ann Barnhardt, Fr. Kramer and now the editor of Traditional Catholic Priest.

Mr. Byrd published his adhesion to the belief that Pope Francis is not the Vicar of Christ but simply an Anti-Pope.

He cites others who have come to the conclusion, but numbers doesn't make wrong right.

I sent Mr. Byrd an email (see below) and ask all readers so scandalized by Pope Francis the following question:

How can a person be Catholic and deviate from Catholic Doctrine?

All I have to say is suck-it-up children and man-up to the reality. No excuses, we can't be Traditional and set aside Catholic Dogma, Doctrine and Principles.

Don't take the easy lazy way out.

P^3

Dear Mr. Byrd,
How can a person be Catholic an deviate from Catholic Doctrine.
Specifically, the doctrine of dogmatic facts?
While the actions of Pope Francis are not worthy of his office (understatement of this millenium...) , this does not give us the leave to deviate from Church Teaching - as it endangers not only our own souls, but those readers who rely upon us for guidance.
I know a number of sedevacantists who, in response to this doctrine say something to the effect of "Well look at what he's doing ..." or "who is adhering to him now???" etc.
These don't actually respond to the core elements of the doctrine. Did the Bishops of the Catholic Church accept him as the lawfully elected Pope or not.
The answer is that they did. It is an objective reality - hard to swallow - but it is the truth and that is what Fr. Carota's blog was about.
I have attached a summary graphic of the doctrine.
P^3
http://tradicat.blogspot.ca/2017/08/re-blog-yes-sally-pope-francis-is-pope.html

Comments

Auctorem Fidei

Can the SSPX be right about the Novus Ordo? Revision: Feb 11, 2013 On another web forum, I was engaged in a rather heated discussion about the documents of Vatican II.

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R

What the heck is a congregation of "Pontifical Right"

+ JMJ In a discussion with a friend the question occurred to me that I didn't actually know was is involved in being a religious order of 'pontifical right'. I had a vague notion that this meant they reported to Rome as opposed to the local diocese. I'm also aware that, according to the accounts I have heard, the Archbishop received 'praise' and the written direction to incardinate priests directly into the SSPX. This is interesting because it implies that the SSPX priests were no longer required to incardinate in the local diocese but in the SSPX. This is something that belongs to an order of 'pontifical right'. Anyway here's some definitions: Di diritto pontificio is the Italian term for “of pontifical right” . It is given to the ecclesiastical institutions (the religious and secular institutes, societies of apostolic life) either created by the Holy See or approved by it with the formal decree, known by its Latin name, Decretu

Catholic Culture - The Edgar Schein Model Analysis of the Pre and Post Conciliar Culture

+ JMJ So ... I was thinking ... I've used Edgar Schein's (RIP) organizational cultural model (link ) in my research ... why not apply it in a comparison between the Catholic Organizational Culture - PRE and POST Second Vatican Culture? Of course, this will be from my own perspective, I'm certain that others will think differently. 😁 Also, apologies for a rather long article. Graphic: https://mutomorro.com/edgar-scheins-culture-model/ Below is a quick mapping of the cultural factors that I could think of. Since the Church is vast and composed of millions of Souls, it is necessarily a limited cultural map. Yet, I think it will still be useful to assess what has changed since the Second Vatican Council. Additional Reading: 5 enduring management ideas from MIT Sloan’s Edgar Schein | MIT Sloan Artifacts Artifacts are tangible and observable aspects of the culture being examined. All organizations have them. Walmart has their Walmart chant, Charismatics have their spe

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