Examination of Conscience Based on Social Teaching? Say whaaat?

JMJ

When I was looking about for an examination of conscience, I came across the following link (Examination of Conscience in Light of Catholic Social Teaching) on the USCCB website. There are other ones - but I can't stomach them right now.

Looking at this ... examination ... I can see why the Church is in trouble when it looks at things from a 'social justice' point of view.

The angel said Penance, Penance, Penance for a good reason and I suspect this stupidity (ie cultural dissonance definitely in effect) was one of the reasons.

I just read the "Seven Themes Of Catholic Social Teaching" ... it deserves its own post.

P^3

Examination Of Conscience In Light Of Catholic Social Teaching

Life and Dignity of the Human Person

Do I respect the life and dignity of every human person from conception through natural death?
Do I recognize the face of Christ reflected in all others around me whatever their race, class, age, or abilities?
Do I work to protect the dignity of others when it is being threatened?
Am I committed to both protecting human life andto ensuring that every human being is able to live in dignity?

Call to Family, Community, and Participation

Do I try to make positive contributions in my family and in my community?
Are my beliefs, attitudes, and choices such that they strengthen or undermine the institution of the family?
Am I aware of problems facing my local community and involved in efforts to find solutions? Do I stay informed and make my voice heard when needed?
Do I support the efforts of poor persons to work for change in their neighborhoods and communities? Do my attitudes and interactions empower or disempower others?

Rights and Responsibilities

Do I recognize and respect the economic, social, political, and cultural rights of others?
Do I live in material comfort and excess while remaining insensitive to the needs of others whose rights are unfulfilled?
Do I take seriously my responsibility to ensure that the rights of persons in need are realized?
Do I urge those in power to implement programs and policies that give priority to the human dignity and rights of all, especially the vulnerable?

Option for the Poor and Vulnerable

Do I give special attention to the needs of the poor and vulnerable in my community and in the world?
Am I disproportionately concerned for my own good at the expense of others?
Do I engage in service and advocacy work that protects the dignity of poor and vulnerable persons?

The Dignity of Work and the Rights of Workers

As a worker, do I give my employer a fair day’s work for my wages? As an owner, do I treat workers fairly?
Do I treat all workers with whom I interact with respect, no matter their position or class?
Do I support the rights of all workers to adequate wages, health insurance, vacation and sick leave? Do I affirm their right to form or join unions or worker associations?
Do my purchasing choices take into account the hands involved in the production of what I buy? When possible, do I buy products produced by workers whose rights and dignity were respected?

Solidarity

Does the way I spend my time reflect a genuine concern for others?
Is solidarity incorporated into my prayer and spirituality? Do I lift up vulnerable people throughout the world in my prayer, or is it reserved for only my personal concerns?
Am I attentive only to my local neighbors or also those across the globe?
Do I see all members of the human family as my brothers and sisters?

Care for God’s Creation

Do I live out my responsibility to care for God’s creation?
Do I see my care for creation as connected to my concern for poor persons, who are most at risk from environmental problems?
Do I litter? Live wastefully? Use energy too freely? Are there ways I could reduce consumption in my life?
Are there ways I could change my daily practices and those of my family, school, workplace, or community to better conserve the earth’s resources for future generations?

Auctorem Fidei

Can the SSPX be right about the Novus Ordo? Revision: Feb 11, 2013 On another web forum, I was engaged in a rather heated discussion about the documents of Vatican II.

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

What the heck is a congregation of "Pontifical Right"

+ JMJ In a discussion with a friend the question occurred to me that I didn't actually know was is involved in being a religious order of 'pontifical right'. I had a vague notion that this meant they reported to Rome as opposed to the local diocese. I'm also aware that, according to the accounts I have heard, the Archbishop received 'praise' and the written direction to incardinate priests directly into the SSPX. This is interesting because it implies that the SSPX priests were no longer required to incardinate in the local diocese but in the SSPX. This is something that belongs to an order of 'pontifical right'. Anyway here's some definitions: Di diritto pontificio is the Italian term for “of pontifical right” . It is given to the ecclesiastical institutions (the religious and secular institutes, societies of apostolic life) either created by the Holy See or approved by it with the formal decree, known by its Latin name, Decretu

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R

Is it sinful to attend the Novus Ordo (New Mass) - Is it Sinful to Not Attend the Novus Ordo on Sunday?

+ JMJ A non-SSPX Catholic is upset over the SSPX statements on not attending the Novus Ordo Missae. Ladies and gentlemen, what the SSPX, or at least its website editor, is advocating is a mortal sin against the Third Commandment. Unless the priest deviates from the language of the Sacramentary, the consecration, and thus the rest of Mass is to be considered valid. No one may elect not to attend Mass simply because abuses are occurring therein. Might I suggest that such absenteeism is its own abuse? The Third Commandment binds under mortal sin. Father So-And-So from the SSPX has no authority whatsoever to excuse attendance at Mass, be that Mass ever so unpalatable. Source:Restore DC Catholicism Well, this is interesting. First why does the SSPX issue this statement? Because it is sinful to put your faith in danger by attending a protestant service. It is likewise dangerous to put your faith in danger by attending a protestantized mass (ie the Novus Ordo Missae

Tradicat

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