A good sense of humour (among other things) is essential to surviving this crisis!
I suggest reading the article which provides some perspective.
Courtesy of The Remnant
However, one day they will be obliged to recognize that the Society represents a spiritual force and a strength of the Faith which is irreplaceable and which they will have, I hope, the joy and the satisfaction to make use of, but when they have come back to their Traditional Faith.
The Grand Magistry of the Sovereign Order of Malta has learnt of the decision made by the Holy See to appoint a group of five persons to shed light on the replacement of the former Grand Chancellor.
The replacement of the former Grand Chancellor is an act of internal governmental administration of the Sovereign Order of Malta and consequently falls solely within its competence. The aforementioned appointment is the result of a misunderstanding by the Secretariat of State of the Holy See.
The Grand Master respectfully clarified the situation yesterday evening in a letter to the Supreme Pontiff, laying out the reasons why the suggestions made by the Secretariat of State were unacceptable.
He assured the Holy Father of his filial devotion and asked the Pontiff for the Apostolic Blessing, both for him and for the Sovereign Order of Malta, its 13,500 members and its 100,000 staff and volunteers who continue to provide a permanent and efficient hospitaller presence in more than 120 countries in the world according to the centuries-old charism of the Order of Malta.
Source: Knights of Malta
All this is to say that the reform of the Curia is a delicate process that has to take place in fidelity to essentials, with constant discernment, evangelical courage and ecclesial wisdom, careful listening, persevering action, positive silence and firm decisions. It requires much prayer, profound humility, farsightedness, concrete steps forward and – whenever necessary – even with steps backward, with determination, vitality, the responsible exercise of power, unconditional obedience, but above all by abandonment to the sure guidance of the Holy Spirit and trust in his necessary support. Hence, prayer, prayer, prayer…So in essence - if you disobey an illicit order from the Pope - you are going against the Holy Ghost (oops - sorry - Spirit).
There's a lot of fud being spread concerning the latest eruption in the crisis of the Church.
The problem is that when given incorrect information people will almost certainly make bad decisions.
This leads back to the absolute necessity of maintaining a strong spiritual life. With this it is possible to maintain perspective.
OF SEEKING PEACE OF MIND AND OF SPIRITUAL PROGRESS
We may enjoy abundance of peace if we refrain from busying ourselves with the sayings and doings of others, and things which concern not ourselves. How can he abide long time in peace who occupieth himself with other men's matters, and with things without himself, and meanwhile payeth little or rare heed to the self within? Blessed are the single-hearted, for they shall have abundance of peace.
So, first we have to take care of our souls before engaging in the warfare of the soul.
I am concerned for Louie verrechio as there appears (to me) a lot of anger and nor enough peace of soul emanating from his writing.
Perhaps Louie is simply going through the stages of grieving and presently is in the anger stage. The sspx passed through this stage in the 70/80's.
We are past the time for righteous anger. Now is the time for acceptance that this pontificate is simply the end-point foreseen in the 70's by Archbishop Lefevre.
This is a very long war and not one that will be won by the impetuous.
For too long, he said, people were "suffocated and blocked" from reaching out to God for forgiveness and strength by the notion of a "heavenly Father who in some way dictated human conduct."Ok - so I would have to ask what does the Orthodox use instead of the Ten Commandments and the New Testament as a 'guide' for assessing human conduct?
Patriarch Bartholomew says 'Amoris Laetitia' is about God's mercy
BY CINDY WOODEN, CATHOLIC NEWS SERVICE
December 2, 2016
VATICAN CITY – Knowing the debate surrounding Pope Francis' apostolic exhortation on the family, Orthodox Ecumenical Patriarch Bartholomew of Constantinople said the document "first and foremost recalls the mercy and compassion of God and not just moral norms and canonical rules."
"In the past few months, numerous comments and evaluations of this important document have been made," the patriarch wrote Dec. 2 in L'Osservatore Romano, the Vatican newspaper.
"People have asked how specific doctrine has been developed or defended or if pastoral questions have been modified or resolved and if particular norms have been strengthened or mitigated," he said.
"Whether it regards the challenges of marriage and divorce or sexuality or raising children," he said, the matters treated in the document "are all delicate and precious fragments of that sacred mystery we call life."
For too long, he said, people were "suffocated and blocked" from reaching out to God for forgiveness and strength by the notion of a "heavenly Father who in some way dictated human conduct."
"Religious leaders are called to remind themselves and then others that God is life and love and light," he wrote. "In fact, these are the words repeatedly underlined by Pope Francis in his document, which discerns the experience and challenges of contemporary society with a view toward describing a spirituality of marriage and the family for today's world."
The patriarch said it was no accident that the pope's letter, Amoris Laetitia ("The Joy of Love"), was released in April, about the time he and the pope went to the Greek island of Lesbos to meet with refugees.
"In fact, what was immediately clear to both of us while we looked at the sad faces of the victims wounded by war was that all of these people were members of families, families split and torn apart by the hostilities and violence," the patriarch wrote.
The pope's document, he said, touches the experience of those families and of all families because it speaks of God and "when we speak of God, the descriptive language we use is that of love."
Patriarch Bartholomew said Pope Francis, like the early fathers of the church, did not shy away from sensitive questions, but "their point of departure always is the loving and saving grace of God, which shines on every person without discrimination or disgust."
Catholic Register: Patriarch Bartholomew and Amoris Laetita
You told me some time ago that the precept, “Love your neighbour as thyself” had to change, given the dark times that we are going through, and become “more than thyself.” So you yearn for a society where equality dominates. This, as you know, is the programme of Marxist socialism and then of communism. Are you therefore thinking of a Marxist type of society?
“It it has been said many times and my response has always been that, if anything, it is the communists who think like Christians. Christ spoke of a society where the poor, the weak and the marginalized have the right to decide. Not demagogues, not Barabbas, but the people, the poor, whether they have faith in a transcendent God or not. It is they who must help to achieve equality and freedom”. One Peter FiveAside from praising the communists - he should be merciful and pray for them.
Proximate occasion (De poenit. disp. 14, n. 149) as one in which men of like caliber for the most part fall into mortal sin, or one in which experience points to the same result from the special weakness of a particular person.In the case of a regularization what constitutes a 'proximate' occasion of sin?
Remote occasion lacks these elements. Tradicat Article
It is impossible to modify profoundly the lex orandi without modifying the lex credendi. To the Novus Ordo Missae correspond a new catechism, a new priesthood, new seminaries, a charismatic Pentecostal Church—all things opposed to orthodoxy and the perennial teaching of the Church.
This Reformation, born of Liberalism and Modernism, is poisoned through and through; it derives from heresy and ends in heresy, even if all its acts are not formally heretical. It is therefore impossible for any conscientious and faithful Catholic to espouse this Reformation or to submit to it in any way whatsoever.
The liturgical reform, in its concrete realization, has distanced itself even more from its origin. The result has not been a reanimation, but devastation. In place of the liturgy, fruit of a continual development, they have placed a fabricated liturgy. They have deserted a vital process of growth and becoming in order to substitute a fabrication. They did not want to continue the development, the organic maturing of something living through the centuries, and they replaced it, in the manner of technical production, by a fabrication, a banal product of the moment. (Ratzinger in Revue Theologisches, Vol. 20, Feb. 1990, pgs. 103-104) (Latin Mass Society)