Skip to main content

Lead Up to the Synod - Mueller and the 'S' Word

+
JMJ

It is interesting how Cardinal Mueller (sp) has, apparently, been transformed into the defender of orthodoxy.

P^3




  Posted by Tom

Head of CDF, Cardinal Müller warns of a split as big as the Reformation

Head of CDF, Cardinal Müller warns of a split as big as the Reformation
From Christopher Gillibrand
9/3/15
cathcon.blogspot.com/2015/09/head-of-cdf-cardinal-muller-warns-of.html
The Prefect of the CDF, Cardinal Gerhard Müller, has criticized in Regensburg on Tuesday a “climate of the German claim to leadership for the whole universal Church”. At a book presentation, he pointed out the high number of people leaving the church, the deserted confessionals and empty seminars and religious houses in Germany. Often he has been asked from where the establishment of the so-called “German Church” derives the claim to be pacemaker for the universal Church with all the symptoms of a dramatic decline precisely on questions of sexual morality and the Catholic teaching on marriage. Müller warned against drawing from the situation in Europe conclusions about the future of other continents. “We should not promise others so that is also occurs with them as it is with us – so that the de-Christianization would be an unstoppable natural process. No. With faith you can move mountains.”

Only a “sustainable new evangelization with all sincerity and apostolic zeal” could counteract the insipid state of Christianity in Germany, said the prefect. Despite talk of dialogue, “an ideological tension” is not to be overlooked. At the expense of the truth and the unity of the Church, a change of practice should be imposed leastways.

Reviewing the Family Synod, he criticized the fixing of the debate on controversial issues. It was “Problem-blind” when the admission of the civilly married, who still lived in a valid marriage Church marriage, to Holy Communion and the recognition of homosexual relations “were declared central themes of a pastoral ministry of the future”.

The cardinal said: “By all means, it is attempted- exegetical, historical, history of dogma studies and with reference to psychology and sociology- to deconstruct the Catholic teaching on marriage, which arises from the teaching of Jesus, and put it into perspective, only so that the Church appears compliant with society. Whoever is faithful to the teachings of the Church, will be combated in the press and even more vilified as an opponent of the Pope, as if it were not the case that the Pope and all the bishops in communion with him would be witnessed of revealed truth, which was transferred to them for faithful administration, so they are not lowered by human beings to human proportions.”
Cardinal Müller warned emphatically of a split: With regard to the separation of religious doctrine and religious practice, one should “be very vigilant and not forget the lesson of Church history.” In Germany in the fateful year of 1517, the sale of indulgences became the occasion of the Protestant Reformation and the unwanted cleavage of Western Christendom. Overlooking the indulgence controversy, he explained, it was not the doctrine of Johann Tetzel on the inheritance of temporal punishment due to sin that was wrong, but “failure to comply with it in practice, and the awakening of a false note”. The prefect demanded forcibly honesty in proclamation: The teachers of the faith should not be lulled into a false assuredness of salvation just in order to provoke no offense. “We must not be fooled when it comes to the sacramental nature of marriage, its indissolubility, its openness to the generation of children, and the fundamental complementarity of the two sexes. Pastoral care must have in view eternal salvation. ”

The Prefect also rejected notions of a new understanding of revelation in the sense of a “reality of life”. In the sense of faith, the people of God experience not a new revelation but in one in which the once and for all enacted salvation-revelation of God is fully preserved in Jesus Christ and orientated to the people of today and tomorrow. The cardinal stated: “It’s not about adapting the revelation of the world, but to win the world for God.”

Comments

Popular posts from this blog

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

What the heck is a congregation of "Pontifical Right"

+ JMJ In a discussion with a friend the question occurred to me that I didn't actually know was is involved in being a religious order of 'pontifical right'. I had a vague notion that this meant they reported to Rome as opposed to the local diocese. I'm also aware that, according to the accounts I have heard, the Archbishop received 'praise' and the written direction to incardinate priests directly into the SSPX.  This is interesting because it implies that the SSPX priests were no longer required to incardinate in the local diocese but in the SSPX. This is something that belongs to an order of 'pontifical right'. Anyway here's some definitions: Di diritto pontificio is the Italian term for “of pontifical right” . It is given to the ecclesiastical institutions (the religious and secular institutes, societies of apostolic life) either created by the Holy See or approved by it with the formal decree, known by its Latin name, Decretu

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R

Catholic Culture - The Edgar Schein Model Analysis of the Pre and Post Conciliar Culture

 + JMJ    So ... I was thinking ... I've used Edgar Schein's (RIP) organizational cultural model (link ) in my research  ... why not apply it in a comparison between the Catholic Organizational Culture - PRE and POST Second Vatican Culture? Of course, this will be from my own perspective, I'm certain that others will think differently. 😁 Also, apologies for a rather long article. Graphic: https://mutomorro.com/edgar-scheins-culture-model/ Below is a quick mapping of the cultural factors that I could think of.  Since the Church is vast and composed of millions of Souls, it is necessarily a limited cultural map.  Yet, I think it will still be useful to assess what has changed since the Second Vatican Council. Additional Reading:  5 enduring management ideas from MIT Sloan’s Edgar Schein | MIT Sloan Artifacts Artifacts are tangible and observable aspects of the culture being examined.  All organizations have them. Walmart has their Walmart chant, Charismatics have their spe