Skip to main content

Letter of Bp. Fellay to Benedict XVI

+
JMJ

This leaked letter of Bishop Fellay to Benedict XVI, provides useful insight to the attitude that one should have in addressing the Successor of St. Peter - on more than one level.

  1. Bishop Fellay assumed the good-will of those communicating with him in unofficial capacities.
  2. Based on this he believed that the conditions for obedience may have been met ('accept us as we are').
  3. Indicates that his interview (my inference) was to obtain clarity of intention.
  4. Asks for further clarification.
We know that the Pope responded with clarity.

P^3


PS. It is necessary to avoid jumping to conclusions that the Pope always wanted the SSPX to compromise.  A Catholic principle is to assume the good-will of those involved. Applying this principle, we find a consistency in the timeline that indicates that at first the Pope was willing to grant a no compromise regularization (ie requiring true obedience) and that at some point this was changed.

To cast aside this possible scenario in favour of others is simply a confirmation bias.

Pray much as we head up to the Calvary of the next Synod.




Letter of Bp. Fellay to Benedict XVI

June 2012



To His Holiness Pope Benedict XVI 


Most Holy Father,

I am ever so sorry, at a time you are afflicted with such trying difficulties for which I assure you of  my poor prayers, to present you with yet another problem rather than some consolation.

Indeed, Wednesday evening, 13th June, during a cordial meeting, Cardinal Levada presented me with a doctrinal declaration which I could not sign. Not heeding the request not to modify the proposition I had submitted, because of the consequences that would lead to, the new text resumes almost all the points that caused difficulty in the September 2011 Preamble and which I had endeavored to set aside.

Unfortunately, in the current context of the Society, the new declaration will not be accepted.

I must admit to no longer knowing what to think. I had believed that you were disposed to leave till a later date the resolution of outstanding disagreements over certain points of the Council and liturgical reform, rather like when the Council of Florence, in order to achieve union, overlooked the question of the Greeks allowing divorce following adultery, and I committed myself in this perspective despite the fairly strong opposition in the ranks of the Society and at the price of substantial disruption. And I fully intend to continue to do my best to pursue this path to reach the necessary clarifications.

It seems now that I was mistaken, and what is really asked of us is the total acceptation of the litigated points before proceeding further … I regret it if any of my recent statements have added fresh difficulty, but it was for the sake of clarity.

Moreover, given the enormous opposition brewing up in certain circles of the Church determined to render impossible the activity of the new prelature, given the pressure even of certain countries, I wonder how in such circumstances the project could come to fruition.

I believe you alone can still change the course of events to come. Of course it is not for me to apply any kind of pressure, but simply set out the facts and find out if I mistook your intentions concerning our situation. If you judge it opportune, at this rather delicate moment, I dare ask of your goodness an audience (the most discreet possible) in order to hear from your own lips your appreciation of us.

May Your Holiness deign to believe my filial devotion and my dearest wish to serve the holy Church. 

Menzingen, Sunday 17th June 2012

+ Bernard Fellay

Comments

Popular posts from this blog

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

What the heck is a congregation of "Pontifical Right"

+ JMJ In a discussion with a friend the question occurred to me that I didn't actually know was is involved in being a religious order of 'pontifical right'. I had a vague notion that this meant they reported to Rome as opposed to the local diocese. I'm also aware that, according to the accounts I have heard, the Archbishop received 'praise' and the written direction to incardinate priests directly into the SSPX.  This is interesting because it implies that the SSPX priests were no longer required to incardinate in the local diocese but in the SSPX. This is something that belongs to an order of 'pontifical right'. Anyway here's some definitions: Di diritto pontificio is the Italian term for “of pontifical right” . It is given to the ecclesiastical institutions (the religious and secular institutes, societies of apostolic life) either created by the Holy See or approved by it with the formal decree, known by its Latin name, Decretu

Is it sinful to attend the Novus Ordo (New Mass) - Is it Sinful to Not Attend the Novus Ordo on Sunday?

+ JMJ A non-SSPX Catholic is upset over the SSPX statements on not attending the Novus Ordo Missae. Ladies and gentlemen, what the SSPX, or at least its website editor, is advocating is a mortal sin against the Third Commandment.  Unless the priest deviates from the language of the Sacramentary, the consecration, and thus the rest of Mass is to be considered valid.  No one may elect not to attend Mass simply because abuses are occurring therein.  Might I suggest that such absenteeism is its own abuse?  The Third Commandment binds under mortal sin.  Father So-And-So from the SSPX has no authority whatsoever to excuse attendance at Mass, be that Mass ever so unpalatable. Source:Restore DC Catholicism Well, this is interesting. First why does the SSPX issue this statement? Because it is sinful to put your faith in danger by attending a protestant service.  It is likewise dangerous to put your faith in danger by attending a protestantized mass (ie the Novus Ordo Missae

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R