The Elimination of Pockets of Resistance

JMJ

Tolerance is just a buzzword in the Catholic Church.

There is no tolerance for 'crypto-lefebvrists' or those who would stand up for them. Just ask Cardnial Burke.

Now Rorate has another article about the FFI, which I reproduce here the key point because of its importance.

But what brings them to mind is this small excerpt of Marco Tosatti's latest text on the status of things in Rome and the new phenomenon of De-Ratzingerization. Tosatti, by the way, speaks of the demotion of Cardinal Burke as a fait accompli. Because of the harsh intervention that has brought about the near-destruction of the Franciscan Friars of the Immaculate, many priests of that institute have tried to find refuge by asking to leave the order and be incardinated as secular priests of regular dioceses. Marco Tosatti, the senior religious correspondent for ancient Italian daily La Stampareports the following:
The transferral of Cañizares to Spain had appeared in the Iberian press – with no small irritation of the interested party – some months before the decision had been made official. And the same thing happens with Burke. It is astonishing because no pope before this one – to my knowledge – has anathematized gossip and rumor-mongering, repeatedly and often, as much as the current one; and yet, clearly, also his close entourage is not without sin.And we hope that the unconfirmed report, according to which the Pope is said to have asked for the list of bishops who incardinate in their dioceses the friars of the Franciscans of the Immaculate who wish to abandon the order after its intervention and compulsory re-education, is not true. But unfortunately, we fear the opposite.If, as Tosatti clearly implies it is, this information is true (which would not be shocking considering the evolution of current events), the situation of the former Franciscan Friars of the Immaculate is even more suffocating as before, on a level never before seen in the Church in recent centuries (for instance, there certainly was no blacklist of dioceses incardinating as secular priests the former Jesuits after the suppression of the order in the 18th century, and in similar cases). These poor priest-friars will simply remain with no way out, other than completely abandoning the priesthood, if even the bishops willing to welcome those who want to leave the modified order are blacklisted by the highest levels in the Vatican. (Of course, if true, the bishops can still incardinate them, but are aware that they may suffer consequences.)

The 'compulsory re-education' is striking and reminds me of the 're-education' that I understand occurred after the Council. It also reminds me of the manipulation of the Korean POW's.

Cue Fr. Greiger who will probably post some denial of this version of the events.

At this point, "Me thinks he doth protest to much".

So what is the way forward?

Barring some serious Divine Intervention, it looks like things are going to get much worse before they get better.

But it will get better because Our Lord Jesus Christ is God and He said that the Church will stand to the end of time.

P^3
Prayer
Penance
Patience

Comments

Is it sinful to attend the Novus Ordo (New Mass) - Is it Sinful to Not Attend the Novus Ordo on Sunday?

+ JMJ A non-SSPX Catholic is upset over the SSPX statements on not attending the Novus Ordo Missae. Ladies and gentlemen, what the SSPX, or at least its website editor, is advocating is a mortal sin against the Third Commandment. Unless the priest deviates from the language of the Sacramentary, the consecration, and thus the rest of Mass is to be considered valid. No one may elect not to attend Mass simply because abuses are occurring therein. Might I suggest that such absenteeism is its own abuse? The Third Commandment binds under mortal sin. Father So-And-So from the SSPX has no authority whatsoever to excuse attendance at Mass, be that Mass ever so unpalatable. Source:Restore DC Catholicism Well, this is interesting. First why does the SSPX issue this statement? Because it is sinful to put your faith in danger by attending a protestant service. It is likewise dangerous to put your faith in danger by attending a protestantized mass (ie the Novus Ordo Missae

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Regarding Post: Fr. Joseph Pfeiffer no longer ... now Bishop Joseph Pfeiffer (Can't see this being a problem...)

+ JMJ I've been watching the popularity of the post about Fr. Pfeiffer's attempted episcopal consecration and its continued top listing on the 'popular posts' list at the bottom of posts. After some thought, I decided that I don't want to be responsible for anyone joining Fr. Pfeiffer's 'group', however unlikely that would be at this time. So I have reverted the article to the draft state. If anyone wants it reinstated, I would ask that they comment on this post with a rationale for reinstatement. P^3

Fr. Burfitt on Fr. Pfeiffer's Attempted Consecration

+ JMJ Amidst the shadows cast by the publication of Traditionis Custodes, I am working on a map of the 'resistance' splinters to put their reaction in contrast with that of the SSPX. In the midst of this, I just came across Fr. Burfitt letter on the attempted consecration. Breaking it down (see below) items 2 and 3 are key. Just as the consecrating bishop is 'doubtful', even if he hadn't muffed the first attempt, Fr. Pfeiffer remain doubtful and therefore this impacts those men is attempts to 'ordain'. There were rumours that Fr. Pfeiffer was seeking episcopal consecration for years as he cast about for various bishops (also doubtful) to help him achieve this goal. I wonder how he convinced the 'doubtful' bishop to provide (twice) the doubtful consecration. What a mess! This creates a danger to the souls of his followers and wonder where it will end. Will he go full sede and have himself 'elected' pontiff as others have done before him

The Vatican and SSPX – An Organizational Culture Perspective

Introduction The recent and continuing interactions between the Vatican and the SSPX have been a great opportunity for prayer and reflection. The basis for the disagreement is theological and not liturgical. As noted by Dr. Lamont (2012), the SSPX theological position on the four key controversial aspects of the Second Vatican Council are base on prior theological work that resulted from relevant magisterial pronouncements. So it is difficult to understand the apparent rejection of the theological position of the SSPX.

Tradicat

Search This Blog