Is Dogma Important

Is Dogma Important - Part III

JMJ

As I mentioned in part 1 of this series Ecumenism of 'convergence', as put into practice since the Second Vatican Council has resulted in the suppression of expressions of the faith.

It happened to the Mass and the rest of the rites.

It has also happened to the Creed in the Ukranian rite with the suppression of the Filioque.

Here is a follow-up on the Filioque from St. Alphonse de Liguouri's "History of Heresies".

11. Finally, in the Council of Florence, held under Eugenius IV., in the year 1438, in which both Greeks and Latins were again united, it was decided unanimously, " that this truth of Faith should be believed and held by all Christians, and that all should then profess that the Holy Ghost eternally proceeds from the Father and the Son, as from one principle, and by one spiration; we also define, explaining the word " filioque" (and from the Son), that it has been lawfully and rationally introduced into the Creed, for the sake of declaring the truth, and because there was a necessity for doing so at the time." Now, all those Councils in which the Greeks joined with the Latins in defining the procession of the Holy Ghost from the Father and the Son, supply an invincible argument to prove that the schismatics uphold a heresy, for otherwise we should admit that the whole united Church, both Latin and Greek, has defined an error in three General Councils.

I would like to know who thought that it is no longer necessary to express the dogma that the Holy Ghost proceeds from the Father and the Son in this time of doctrinal obfuscation within the Church.

P^3
Prayer
Penance
Patience

Comments

Is it sinful to attend the Novus Ordo (New Mass) - Is it Sinful to Not Attend the Novus Ordo on Sunday?

+ JMJ A non-SSPX Catholic is upset over the SSPX statements on not attending the Novus Ordo Missae. Ladies and gentlemen, what the SSPX, or at least its website editor, is advocating is a mortal sin against the Third Commandment. Unless the priest deviates from the language of the Sacramentary, the consecration, and thus the rest of Mass is to be considered valid. No one may elect not to attend Mass simply because abuses are occurring therein. Might I suggest that such absenteeism is its own abuse? The Third Commandment binds under mortal sin. Father So-And-So from the SSPX has no authority whatsoever to excuse attendance at Mass, be that Mass ever so unpalatable. Source:Restore DC Catholicism Well, this is interesting. First why does the SSPX issue this statement? Because it is sinful to put your faith in danger by attending a protestant service. It is likewise dangerous to put your faith in danger by attending a protestantized mass (ie the Novus Ordo Missae

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Regarding Post: Fr. Joseph Pfeiffer no longer ... now Bishop Joseph Pfeiffer (Can't see this being a problem...)

+ JMJ I've been watching the popularity of the post about Fr. Pfeiffer's attempted episcopal consecration and its continued top listing on the 'popular posts' list at the bottom of posts. After some thought, I decided that I don't want to be responsible for anyone joining Fr. Pfeiffer's 'group', however unlikely that would be at this time. So I have reverted the article to the draft state. If anyone wants it reinstated, I would ask that they comment on this post with a rationale for reinstatement. P^3

Fr. Burfitt on Fr. Pfeiffer's Attempted Consecration

+ JMJ Amidst the shadows cast by the publication of Traditionis Custodes, I am working on a map of the 'resistance' splinters to put their reaction in contrast with that of the SSPX. In the midst of this, I just came across Fr. Burfitt letter on the attempted consecration. Breaking it down (see below) items 2 and 3 are key. Just as the consecrating bishop is 'doubtful', even if he hadn't muffed the first attempt, Fr. Pfeiffer remain doubtful and therefore this impacts those men is attempts to 'ordain'. There were rumours that Fr. Pfeiffer was seeking episcopal consecration for years as he cast about for various bishops (also doubtful) to help him achieve this goal. I wonder how he convinced the 'doubtful' bishop to provide (twice) the doubtful consecration. What a mess! This creates a danger to the souls of his followers and wonder where it will end. Will he go full sede and have himself 'elected' pontiff as others have done before him

The Vatican and SSPX – An Organizational Culture Perspective

Introduction The recent and continuing interactions between the Vatican and the SSPX have been a great opportunity for prayer and reflection. The basis for the disagreement is theological and not liturgical. As noted by Dr. Lamont (2012), the SSPX theological position on the four key controversial aspects of the Second Vatican Council are base on prior theological work that resulted from relevant magisterial pronouncements. So it is difficult to understand the apparent rejection of the theological position of the SSPX.

Tradicat

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