Skip to main content

The Chastisement of the Franciscan Friars of the Immaculate (FFI) - Part 5 What is life like for the FFI? - Tantamergo


Tantamergo has reblogged an article / translation by Eponymous Flower about life in the FFI at this point in time.

Original Article

The remnant also has been keeping pace with the events with the FFI.

The constraints being placed on the FFI, as noted by a number of people, seem unjust in the light of the issues with a variety of other organizations that are heterodox (ie heretical).



Be that as it may, the chastisement of the FFI will undoubtedly continue for some time. Their reaction to the chastisement is at once both edifying and disconcerting.

If it edifying because they are suffering, by and large, silently.

It is disconcerting because the ferocity of the chastisement seems completely out of proportion to what they are to the life of the Church.  It seems that they should fight back against the injustice, indeed some I feel want to see them put up a fight.

But that is a hard and difficult path, similar to walking on a knife's edge, as I believe the SSPX knows.

From an organizational culture point of view, I think we now have enough background to start to develop some ideas as to where this is going to lead.

Those who are adamant about the principles involved concerning the Tridentine Mass, the documents of Vatican II, and the teachings of the Church will leave the FFI.  Where they find a home is within the Providence of God.

Those who are adamant about the counter principles will remain in the new FFI.

Those who desire to stand by their founder will do so by staying within the FFI as long as possible and suffer the consequences in this life and, I believe, a reward in the next.

Those to whom the principles at stake are unimportant (I am assuming that there are some since this is a human organization) will compromise and sign the declaration.

For the first and third groups, it is a hard path. For the middle, it is what they desired. For the last, there is one word: Sad.

I've read that culture changes take, on average, 7 years in the corporate world.  How fast the FFI changes (unless the cultural siege is lifted) will depend on how deep their cultural roots run and whether or not those roots are based on the anti-thesis of the declaration that they are being forced to make concerning the New Mass and Vatican II.

P^3
Prayer
Penance
Patience




Comments

Popular posts from this blog

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Catholic Culture - The Edgar Schein Model Analysis of the Pre and Post Conciliar Culture

 + JMJ    So ... I was thinking ... I've used Edgar Schein's (RIP) organizational cultural model (link ) in my research  ... why not apply it in a comparison between the Catholic Organizational Culture - PRE and POST Second Vatican Culture? Of course, this will be from my own perspective, I'm certain that others will think differently. 😁 Also, apologies for a rather long article. Graphic: https://mutomorro.com/edgar-scheins-culture-model/ Below is a quick mapping of the cultural factors that I could think of.  Since the Church is vast and composed of millions of Souls, it is necessarily a limited cultural map.  Yet, I think it will still be useful to assess what has changed since the Second Vatican Council. Additional Reading:  5 enduring management ideas from MIT Sloan’s Edgar Schein | MIT Sloan Artifacts Artifacts are tangible and observable aspects of the culture being examined.  All organizations have them. Walmart has their Walmart chant, Charismatics have their spe

What the heck is a congregation of "Pontifical Right"

+ JMJ In a discussion with a friend the question occurred to me that I didn't actually know was is involved in being a religious order of 'pontifical right'. I had a vague notion that this meant they reported to Rome as opposed to the local diocese. I'm also aware that, according to the accounts I have heard, the Archbishop received 'praise' and the written direction to incardinate priests directly into the SSPX.  This is interesting because it implies that the SSPX priests were no longer required to incardinate in the local diocese but in the SSPX. This is something that belongs to an order of 'pontifical right'. Anyway here's some definitions: Di diritto pontificio is the Italian term for “of pontifical right” . It is given to the ecclesiastical institutions (the religious and secular institutes, societies of apostolic life) either created by the Holy See or approved by it with the formal decree, known by its Latin name, Decretu

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R